Thursday, July 21, 2011

TO ABORT OR NOT TO ABORT? THAT IS THE QUESTION


        photo courtesy of http://www.jewsonfirst.org/southdakota.html
 
     There are probably only a few people with an “I don’t know” answer to this question.  In fact, almost every adult has a rather dramatic answer to it.  Most answers, for better or worse, derive from their adolescent knowledge and feelings, many even earlier since they are based mostly on what they learned from their parents in childhood through religious icons and church hymns.  These are the ones whose truth comes through the emotions rather than through the channels of reason, where such may exist.
     Whether adherents of one side of the issue or the other, we mostly believe that we are believers in our Constitution and justice, and that somewhere in all this we have rights, human and civil, as we were recently reminded by the legislation known as the Civil Rights Bill of 1964.  We were all also taught along the way that killing is not only against the law but even sinful.  This general knowledge lies at the root of our problem: to abort or not to abort?  For though we can generally agree that to kill “may be” unlawful and sinful, there is also the additional complication created by the other fact that it is not always unlawful or sinful, otherwise God himself would be the greatest criminal and sinner of all, having destroyed or killed the whole world for disobeying his Commandments and leaving only one family to re-populate the world after the Great Flood.
     Then, of course, there were the many wars or crusades in the name of God that were apparently justified by Church and State through the centuries, right up to the present.  So we can agree that killing is not always absolutely wrong legally or sinful.  We have even allowed for “justifiable homicide” by a private citizen or the police in the line of duty or in defense of a family member or of oneself.  Even when we have wars that are not justified by the label “religious crusade,” we allow the killing of our friends, relatives, and total strangers whom we don’t know enough to hate, all in a “good cause.”  Thus it would be pointless, quite absurd, to point to something like a Commandment and insist that ALL killing in all circumstances is absolutely wrong morally and legally.
     Historically we know that killing has been interpreted differently in different cultures and at different times, whether to cleanse the family honor in a case of rape or seduction or to avenge a murder of a family member.  All these instances find their justification within the cultural code.  The point is that in this country of many cultures, we can scarcely find justification in imposing a personal code on everyone else and claim that it is justified by “our” general belief.  We must make allowances for other beliefs and values.  Consider the other fellow as we should like to be similarly considered, or some form of the Golden Rule we often conveniently forget.
     Before Roe vs Wade (1973) we were still in the Dark Ages, though it seems very much as if we have not budged very far from there the way things are going in our social and political life, for there are sinister steps afoot to reverse the ruling on this emancipating legislation within and without Congress.  The devoutly religious folk would argue that life begins in conception; hence abortion is tantamount to murder in the eyes of God.  Pro-choice proponents insist that at conception the zygote is not only an unrecognizable creature, however human its potential, but not a person, hence abortion cannot be construed as murder.  One doesn’t “murder” uninvited vermin in the basement.  Clearly there is disagreement here.  As a fine gentleman once said, “East is east and west is west, and the twain shall never meet.”
     And so we have Pro-life and Pro-choice.  Given the polarity of these positions, it is highly unlikely that there can ever be a logical agreement.  The resolution must be sought elsewhere, though this does not mean abandoning logic or facts.  We might consider the old American notions of Democracy, Freedom, and Patriotism, or if we care to be a tad romantic, we can call it love of country.  We take pride in living in a country where we can enjoy the benefits of a Democracy and more freedoms than in almost any other country.  And our patriotism shows best when we give dirty looks to anyone who does not stand up and hold his hand to his breast when we sing our National Anthem.
     We believe that going to the polls to vote is not only a privilege but a patriotic duty, and when we vote we are demonstrating Democracy in action.  Now, before the Roe vs Wade case, it was against the law to have or perform an abortion.  Once abortion was no longer unlawful with the passage of the new law, a woman could now have an abortion at will.  In recent years, especially since the conservative Reagan era, there have been various groups militating to over-turn the “offending” law.  This religious zeal has taken various forms, some of which has included killing doctors practicing abortions, nurses, stalking anyone connected with its operation, and bombing such places and cars belonging to such people.  Apparently for these zealots killing unknown zygotes and prenatal creatures is far more evil than killing beloved, educated, skilled, professional [real persons] adults, because it is “in a good cause.”  This is also their version of Democracy-in-action: kill those who vote against us – and their idea of what Christianity really means, barbaric force.
     On the political level, it is clear that if we take this legislation to the polls again we have two postures or “offerings”: (1) to vote Pro-life we impose our religious beliefs on all Americans and deny everyone their right to decide for themselves as adults, and making it against the law – again, a return to the Dark Ages, a loss of freedoms; (2) to vote Pro-choice we [everyone] can decide for ourselves what we want to do about increasing or controlling the size of our families without interference from anyone else or having the fear of breaking the law.  Pro-lifers, like those people who burned you at the stake if you didn’t OBEY the beliefs and practices the authorities were imposing on the whole society, are bent on taking away more and more of our freedoms, those things we felt so proud to enjoy in a free democratic country, while the Pro-choicers are offering us a vote that will allow us retain whatever freedoms are left and still available to us.  Instead of adding unnecessary laws that trammel us at every turn, we should be searching to reduce and eliminate as many that serve only to enslave us even more.
     Pro-lifers want to deny you your freedom, your beliefs, practices, and size of your family THROUGH THE VOTE, using a civilized mechanism of Democracy to deny everyone else Democracy, converting it into a THEOCRACY.  Is that what we salute when we see the American flag, a Theocracy and not the Democracy we have been taught to believe was the aim of our Founding Fathers?  Let reason prevail, lest the dark shadow of the Church loom large and darken our open skies and free horizons once again.

1 comment:

  1. Dr. Hernadez, for a little while I was there with you. We do, as a society make allowances for "killing," some of which might be considered heinous. But the problem with all of your examples is that in general you are talking about people who have been born and had an opportunity to make decisions on the course of their life. A police officer who shoots an armed robber who is about to kill the bank teller, might be "killing", but it is the bank robber who made that action necessary. In fact, the original Hebrew of God's Commandment was "thou shall not murder", not the more common "thou shall not kill". The same applies to a soldier in a war. If other men try to enslave us or destroy us, are we not justified in our self-defense?

    As much as I would love to live in a world where killing isn't necessary and that all peoples everywhere resolved their differences with pillow fights and pie eating contests, I recognize that utopia still escapes us. There ARE bad people out there who we must stop (kill) before they kill us. War sucks, but sometimes "all it takes for evil to succeed is for good men to do nothing." So killing is not bad. Murder on the other hand... that's not so good. But what defines murder? As my daughter would say: the current morals and morays of the society. Roe vs. Wade took away the morality of the majority (not to mention the unborn children) and replaced it with a questionable legal opinion by judges who legislated from the bench because they didn’t like what the majority had to say. Nine men and women got to make that decision. Just nine.

    The issue though is more complicated than the definition of "killing" or "murder". Killing can be justified in the minds of reasonable men. Murder on the other hand, can not.
    In fact, I would argue that it really isn't about those two words at all. The difference in opinion between pro-life and abortionists is all about rights.

    Abortionists place the individual rights of the woman above all else. Pro-lifers stand up to defend the rights of the unborn child, who has done no evil and committed no sin other than to be inconveniently conceived.

    Abortionists like to dehumanize babies in an attempt to make them less than they are. Words like zygote, embryo, fetus and even "human potential" are used so that the psychological impact of "baby" is diminished or wiped away. “No no no… that isn’t a BABY. That’s a fetus!”

    Pro-lifers don't want to deny women their freedom, or their beliefs, or their practices, or the size of their family, in fact more often than not, pro-lifers are conservatives who are emphatically dedicated to promoting personal freedom. But there is a line we can’t cross, and that’s being an accessory to what we consider to be an unjustified killing. MURDER. And we’re winning too. Already the Democratic Party has leaders who personally state their “opposition” to abortion but want to leave it in the hands of the people, and not by government decree. See the irony? That’s exactly what we have which makes THAT argument even less comprehensible. Already there are more and more individuals who recognize that the rights of an unborn but LIVING child, with a unique set of DNA, with a heart beat at three weeks, with recognizable brain waves at six, and with the potential to be great, is more important than the rights of a woman who is merely trying to avoid the consequences of a poor decision.

    We want to protect the freedom of the baby, of their right to believe, to grow up, to explore, to live, to sing, to dance, to love. We understand that being a parent is a tough decision so we support adoption services. We provide medical help to women who need it. And gosh... some of us even support condom use and contraceptives.

    You call it pro-choice... and we agree with you. We just ask the woman make the choice a little earlier in the evening, and not after her first trimester.

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